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FAQ - 16

Question & Answer



Is it permissible to view sex movies without lust? Question:
 
It is not permissible at all based on obligatory precaution. Answer:
 
There are certain television stations that offer monthly subscription for their programs that are not of immoral nature; but after midnight, it relays sexual movies. Is it permissible to subscribe in such programs? Question:
 
It is not allowed, unless one is confident about himself and others [in the house] that they would not view the sexually explicit material. Answer:
 
In some countries it is customary that the person who arrives [at a meeting or an office] will shake hands with all who are present including women, of course, without lustful intention. And if he refuses to shake hands with the women, it would be considered abnormal, and more often than not it would be considered an act of contempt and insult towards the woman. All this would reflect negatively on their view concerning the person. Is it, therefore, permissible to shake hands with women? Question:
 
It is not permissible. And the problem should be tackled by not shaking the hands of anyone or by wearing gloves, for example. If this is not possible for the person and he thinks that refusing to shake hands would cause great and unbearable difficulty for him, then it is permissible at that time. All this is based on the assumption that it is necessary for him to attend such a gathering; otherwise, if it is not possible for him to refrain from haram, then it is not permissible for him to attend such a gathering. Answer:
 
In Western countries, shaking hands is considered as a means of greeting and salutation. Refraining from it could sometimes lead to losing job and education opportunities. So, is it permissible for a Muslim man to shake hands with a woman or for a Muslim woman to shake hands with a man in circumstances of necessity? Question:
 
When refraining from touching is not possible by wearing gloves or such like, then it is permissible, especially if not shaking hands would lead to considerable harm or great difficulty that is normally unbearable. Answer:
 
Is it permissible for a Muslim man who resides in the West to marry a non-Muslim woman especially when Muslim women are scarce. That is, in spite of the dangers that exists in regard to children because of difference in language, religion, ways of upbringing children, values, and social customs — all this could lead to psychological problems for the children? Question:
 
It is not permissible for him to marry a woman from Ahlul Kitab on permanent basis. Although temporary marriage is permissible, we advise not to have children by her. This applies, if he does not already have a Muslim wife, who is away from him. In this case it would not be permissible without her consent—rather even with her consent, based on obligatory precaution. Answer:
 
Some companies have produced an item similar to the woman’s vagina that some men would place over their penis at bedtime for carnal desire. Is this classified as masturbation that is forbidden? Question:
 
It is haram if he seeks to ejaculate intentionally or ejaculation is normal [in such a circumstance] for him. Rather, based on obligatory precaution, he must refrain from it, even if he is confident of not ejaculating. Answer:
 
What is the view on a man embracing another man with lust, and go about kissing one another with sexual desire? What if they go even further and enter the domain of deviant sexual behaviour? Question:
 
All of this is haram even if there might be difference in the degree of prohibition. Answer:
 
Many questions are asked concerning permissible and forbidden music. Is it correct to say that the music that arouses sexual, lustful urges and promotes unstable and degrading behaviour is the forbidden one? And is it correct to say that the music that soothes the nerves or causes relaxation, the music that forms the background of a scene in a movie to increase the effect of the scene on the viewers, the music that is used for physical exercise during workouts, the music that dramatizes a particular scene by its tune, or the one that arouses the zeal [in soldiers] is the permissible one? Question:
 
Forbidden music is the music that is suitable for entertainment and amusement gatherings, even if it does not arouse sexual temptations. Permissible music is the music that is not suitable for such gatherings, even if it does not soothe the nerves like the martial music and that played at funerals. Answer:
 
Just as many questions are asked about halal and haram music, many questions are asked about halal and haram songs. Is it correct to say that haram songs are those that arouse sexual, lustful urges and promote unstable and degrading behaviour? Is it correct to say that songs that do not arouse lustful desires, but elevate the souls and thoughts to lofty levels like religious songs of praise dedicated to the Prophet Muhammad (s.a.w.) and the Imams (a.s.), or the songs that lift the spirits and morale [of the fighters] and the like are halal songs? Question:
 
All songs (al-ghina’) are haram. Based on the definition that we accept, al-ghina’ is the entertaining expression by way of tunes that are common to those who provide entertainment and amusement. In this prohibition, we should include the recitation of the Holy Qur’an, supplications (du‘as), and songs of praise of Ahlul Bayt (a.s.) uttered to the accompaniment of those tunes [that are used by the entertainers]. The prohibition of reciting other non-entertaining expressions —like songs intended to lift the morale [of fighters]— is based on compulsory precaution. However, the tune that cannot be described as such is not haram by itself. Answer:
 
Is it permissible to listen to religious songs in praise of Ahlul Bayt (a.s.) that are accompanied with music? Question:
 
Songs (al-ghina’) are haram absolutely. However, singing praise [of the Prophet or the Ahlul Bayt] that is sung with a good tune but is not in ghina’ form is without problem. As for the music, it would be allowed, if it is not suitable for entertainment and amusement gatherings. Answer:
 
Is it permissible to soothe the senses by listening to the reciter of the Qur’an who recites in a vibrant, quavering tone? Question:
 
If the tune used in its recitation is not ghina’, there is no problem in listening to it. Answer:
 
Some of the reciters, singers or chanters adopt the tunes of sinful people [i.e., haram entertainers] and then sing or chant with their tunes poems in praise of the Prophet (s.a.w.) and his family—the result is that the context is different from that of the sinful people, yet the tune is suitable to theirs. Is it forbidden to sing in this way? Is it forbidden to listen [in this case]? Question:
 
Yes, based on obligatory precaution it is forbidden. Answer:
 
Is it permissible for women to sing in the a wedding party in whatever tune, even if it is suitable for the gatherings of sinful people? Is it permissible for them to use musical instruments while singing that night? Is it permissible for them to sing, wearing henna [on the bride’s hand and feet], or on the eve of the seventh night [after the marriage]? Or is the permission restricted to the marriage eve? Question:
 
Based on compulsory precaution, they should refrain from it, even on the marriage eve, let alone other occasions. As for the issue of music, its rules have already been mentioned earlier. Answer:
 
Is it permissible to listen to revolutionary songs accompanied by sounds of piano, lute, drum, wind-pipe, and electronic piano? Question:
 
If the music accompanying it is that which is suitable for entertainment and amusement gatherings, it is not permissible to listen to it. Answer:
 
What is the meaning of the phrase: “common among sinful people”? Question:
 
This expression is not mentioned in our fatwas (religious edicts). What we have mentioned in defining al-ghina’ is “the tunes that are common for those who provide entertainment and amusement;” whose meaning is clear. Answer:
 
A non-practicing Muslim has recently become more committed [to Islam]. Is it permissible for him to softly hum what he remembers from the past songs by himself or in front of his friends? Question:
 
If it falls in the category of al-ghina’, then it is not allowed. Answer:
 
There are certain songs in foreign languages that the teachers of linguistics recommend listening to in order to expedite the learning process of that language. Is it permissible to listen to such songs for that purpose? Question:
 
If it falls within the category of al-ghina’ as explained earlier, it is not allowed. Answer:
 
Musical instruments are of different kinds. Sometimes they are used in musical gatherings and sometimes for soothing the soul. Is it then permissible to buy these instruments, manufacture them, deal in them, or play them to soothe the soul or listen to the ir sounds when someone else is playing them? Question:
 
It is not permissible to deal in the instruments of haram entertainment: neither selling nor buying, just as it is not permissible to manufacture them and accept remuneration for making them. “An instrument of haram entertainment” means that its physical shape—that gives its value and eventually the purpose for acquiring it— is not suitable except for use in haram entertainment. Answer:
 
Is it permissible to manufacture, sell, or buy musical instruments that are made for children’s play? And is it permissible for adults to use them? Question:
 
If the music that is suitable for entertainment and amusement gatherings comes out of it, then it is neither permissible to deal in, nor are adults allowed to use them. Answer:
 
In government schools of the United Kingdom and may be some other countries also, students have to take part in dance classes to the sound of special musical tunes that synchronize the movements of the students while they are dancing. (a) Is it permissible to attend such classes? (b) Is it obligatory on the parents to prevent their children from attending such classes if the young boy or girl is inclined towards attending them? Question:
 
(a) It is not permitted, if it has any negative effect —which is quite common— on their religious upbringing. Rather, it is not permitted at all, as a matter of obligatory precaution. (b) Yes, it is obligatory. Also please refer to the answer to question no. 563 in A Code of Practice for Muslims in the West